Progressive Impact — Douglas LaBier

So often our romantic and sexual relationships end in regret, sadness, and loss. Initial feelings of excitement and connection just seem to slip through our fingers, and often we’re not sure why that happened. Nevertheless, men and women continue to hope for finding that elusive “soul mate,” a relationship of sustained vitality. But so often, partners descend into the “functional relationship,” or become lost in a maize of unfulfilling sexual connections or affairs.

In previous posts I’ve written about the roots of that seemingly inevitable decline and what helps. But there’s another part of relationship failure or loss that can be a basis of new growth. Let me explain. Over the decades I’ve witnessed countless examples of people drawn into new relationships that are simply new versions of previous, failed relationships — old wine in new flasks. And inevitably, disaster is lying in wait, right down the road. I think that often happens when an important part of the foundation for a positive, sustainable romantic and sexual relationship is neglected or overlooked.

That is, mental health practitioners focus a great deal on building better mechanics of listening, mirroring to each other, techniques of communication and compromise, and so on. All good stuff. But what can go missing is Read more…

Midlife Conflict and Renewal, Modern Love, Sex & Relationships, Psychological health in a post-globalized world adult love, affairs, decline of romance, flaws in love relationships, midlife, psychological health, resilience, sexual connection

Upgrade To Career 4.0; Practice “Harnicissism;” and Become a Good Ancestor

In a previous post I wrote that a key pathway to psychological health and resiliency in today’s world is learning to “forget yourself.” This post describes ways to do that in three important realms of your life – your work, your personal relationships, and your life “footprint.”

In the earlier post I explained that “forgetting yourself” doesn’t mean neglecting your own legitimate needs or concerns. Rather, it means letting go of our human tendency to overly dwell on ourselves – our own concerns, needs, desires, slights, complaints about others, and so on. Psychological health and resiliency in today’s world grows when you can do that and put your energies in the service of something larger than yourself: problems, needs and challenges that lie beyond your own personal, narrow self-interest.

That may sound like a paradox, but it’s based on a new reality: Today’s world is changing more rapidly than you can imagine and is becoming immensely interdependent, interconnected, unpredictable and unstable. In this new environment you can’t create or sustain a positive, healthy life through the old ways of reactive resiliency, of coping and hoping to rebound.

That is, chronic unhappiness, dysfunction and overt emotional disturbance lie in store for those who remain too locked into thinking about themselves and who use old solutions to achieve success in relationships and at work. For example, trying to achieve power and domination over others, and thinking you can hold on to that. Fearing collaboration and avoiding mutuality with people who are different from yourself, or with whom you have differences. Looking for ways to cope with stress and restore equilibrium or “balance” in your life. And overall, being absorbed by your own conflicts, disappointments and the like. The latter are inevitable, and dwelling on them is a breeding ground for resentment, jealousy, and blame. That’s a dead-end. The consequences are visible in people who are unable to handle career downturn, who experience mounting relationship conflicts and who suffer from a range of psychological problems like depression, boredom, stress, anxiety and self-undermining behavior.

In contrast, positive resiliency in today’s environment is the byproduct when you aim towards common goals, purposes or missions larger than just your own narrow self-interests. That keeps you nimble, flexible, and adaptive to change and unpredictable events that are part of our new era. Then, you’re creating true balance, between your “outer” and “inner” life.

Here are three ways you can move through self-interest. Each describes a shift, or evolution from the older, reactive form of resilience to the new, proactive form:

Upgrade your career to the 4.0 version; Practice “Harnicissism;” and Become a Good Ancestor

Yeah, I know — those descriptions sound odd. Read more…

Midlife Conflict and Renewal, Modern Love, Sex & Relationships, Psychological health in a post-globalized world, Work & Career "4.0" career dissatisfaction, careers, empathy, global citizen, inner life, psychological health, resilience, resiliency, social responsibility, sustainability

Here’s a typical couple’s lament: “We just see things differently.” That’s certainly true for many couples, but I see a deeper problem that undermines many relationships today. And it won’t be fixed by any of the marriage education, relationship improvement or sexual enhancement programs out there. That is, often the problem isn’t that you and your partner see things differently; but rather, that you see different things.

Facing what that means can be painful. It may even feel relationship-threatening. But doing so can open the door to strengthening the true foundation of your relationship: Your vision of life. That refers to what you’re really living and working for, both individually and as a couple.

That’s the fundamental core of a relationship, and it’s often overlooked or seldom discussed. When you do face it you may discover that you and your partner were never in synch about your vision of life. Or, that you may have gone off on different tracks over time. When either is the case, you end up seeing different things altogether.

That’s a crucial problem because your core vision of life will increasingly impact your long-term health and well-being in today’s world, whether you’re in a relationship or not. We’re now living in a totally interconnected, unpredictable, “non-equilibrium” world. My 35 years as a psychotherapist and business psychologist convinces me that our new era requires a new and revised picture of psychological health and positive resiliency — what it looks like and what helps build it – to support your outward success and internal well-being in the years ahead. Read more…

Midlife Conflict and Renewal, Modern Love, Sex & Relationships, Psychological health in a post-globalized world adult love, decline of romance, flaws in love relationships, marriage conflicts, midlife, psychological health, purpose, resilience, sexual conflicts, sexual connection, soul mate

As a young boy growing up in upstate New York, I sometimes roamed through some nearby woods and fields. As I did that one bright summer afternoon I came upon a large tree – perhaps an elm or poplar.  I noticed that its trunk had a deep scar; it looked like it had been struck by lightning some years before.

That memory came to mind recently, while reading two recent New York Times articles about loss and love.  They appeared on the same day, and reflected two very different kinds of life events. Yet I think they go together, in a way.

One was the “Modern Love” column in Sunday Styles, titled “Affirmation, Etched in Vinyl,” by Connie May Fowler.  It was about the loss of her father from a heart attack, when she was six years old. Both parents appear flawed, apparently alcoholic.  But Fowler describes her mother as having been intent on portraying her father as malignant.  She writes that

“…most of what I knew of him came from my mother, who considered him the embodiment of evil.”

And most significantly,

“…My father’s death stole many things from me, including the sound of his voice.”

Ever since, she had longed to be able to know and hear what his voice sounded like.  Well, it turns out that her father had somewhat of a career as a country and western singer.

“The lack of any memory of my father’s true living voice was all the more perplexing to me because before my birth, my father, Henry May, had enjoyed a reasonably successful run as a country-western musician. He had a television show in Jacksonville, Fla. He and his band, Henry May and his Rhythm Ramblers, were a major draw all along Florida’s northeast coast.”

In her essay, Fowler describes her search for a record that he had made along the way, as she looked in old record bins and on e-bay, over the years.  Then, one day, she received a message from a stranger who had learned of her search and, in fact, had a copy of her father’s record in his possession. At last, she might be able to hear his voice.  Here’s Fowler’s full story.

The other essay is “First Love, Once Removed,” by Lee Montgomery.  It describes a drop-in visit by the son of her first lover, with whom she had many romantic and adventurous experiences in her early youth, during the 1970s.

“When I think of Ian, I think of endless days hanging out in the woods and fields around our New England prep schools, sucking dope out of a metal chamber pipe. Ian showed me the world and taught me to live in it. New York City. The Great West. And Europe, where we lived for several months during his first college year abroad. He was socially connected and wealthy, two things I was not. For a long time, it didn’t matter.”

Eventually, their relationship ended.  No surprise, for two 18 year-olds.  She went on with her life, married, began a career.  He inherited money, married

“… had no career that I knew of and shot himself when he was in his 30s.”

The son, quite young at the time his father committed suicide, was now about the age Montgomery when she and his father were lovers.  He had dropped by her office hoping to hear some stories of what his father was like.  Montgomery’s essay describes how fresh and alive the memories felt to her, as she drew into them and spoke with her young lover’s son about his father:

“Sitting across a booth studying this young man, I was overwhelmed. So many years later, I was stunned to find the feeling of first love still there.”

The full article is here.

To me, these two essays read like bookends.  Both portray the enduring loss of love and connection and how it affects us, permanently.  No matter whether it comes from a child’s loss of a parent, from the ending of an adult love relationship at any age; or from an unexpected death.  Or, for that matter, if the loss results from something you did that harmed or damaged a relationship that was important to you. None of those experiences can be undone.  Their legacy becomes woven into the larger tapestry of your life, where it remains, even as that tapestry expands over time.

And that’s what brought to mind the old tree trunk.  Damaged where the lightning had struck, I noticed that the trunk had continued to grow around it and gradually encompassed the damaged part within it.  It was like ourselves: Even if we continue to grow and change, learn from our experiences and continue on with our lives, our losses nevertheless remains part of us…. always there, a visible, enduring part of our lives.

Midlife Conflict and Renewal, Modern Love, Sex & Relationships, Psychological health in a post-globalized world adult love, flaws in love relationships, inner life, psychological health

This post is about the differences between “Hook-Up Sex,” “Marital Sex,” and “Making Love.” I’ve found that confusion about those differences play out in many of the conflicts people experience in their sexual-romantic relationships, no matter what their ages or kinds of relationships.

First, some clarification about what I mean by each term. “Hook-Up Sex” refers to just plain f***ing; that is, a purely physical encounter. “Marital Sex” is the kind of sex life that most committed couples tend to have — married or not, straight or gay. And “Making Love” is a different kind of experience that transcends both of the other two kinds.

That is, the three kinds of sexual relationships occur on different planes, different levels of integration between your physical, animal being, and your relational and spiritual beings. The kind of sexual life you have – and its conflicts – are embedded in the overall relationship you learn and how you “practice” it with your partner. I’ve described some of these connections in my previous posts, here and on my Psychology Today blog, on our adolescent model of love, the soul mate, and the positive power of “indifference.” Most relationships limit the capacity for “Making Love.”

Hook-Up Sex

“You know how there’s good sex, great sex, and then really great sex? That’s what it was like with her!” With gleaming eyes, Ken was telling me about his latest sexual encounter. He was a 44 year-old trust fund guy who lived with his mother and had never married. He entered therapy because he wanted to learn why he hadn’t been able to form a lasting relationship.

In Hook-Up Sex you and your partner use each other’s bodies for your own pleasure. It can be extremely intense and arousing, especially when you feel lust towards a new partner. There’s a place for this kind of sex, but it’s also the most primitive, least evolved form of sex. It reflects the purely animal part of being human — our physiological needs and impulses. We share those with other animal species. From a human standpoint, though, it’s mostly void of relationship beyond the physical connection; a form of playing through using each other’s bodies.

Aside from Ken’s deeper emotional issues that he’d never faced or dealt with, another barrier to his forming a relationship was that he had turned sex into a technique-dominated sport. He saw himself as a great lover and, in fact, had become very proficient in Tantric sexual practices. Handsome and charming, he was able to find women eager to participate. Tantric and related practices are, in fact, part of “Making Love,” but they can also be misused. Ken’s mastery of them had become an end in itself, and they were entirely divorced from Read more…

Modern Love, Sex & Relationships adult love, affairs, decline of romance, flaws in love relationships, marriage conflicts, psychological health, sexual conflicts, sexual connection

Following his victory over the establishment’s candidate in Kentucky’s Republican primary for the US Senate, Tuesday, Rand Paul repeated the familiar Tea Party mantra that his victory shows the Tea Party movement is sweeping across the country; that we’re going to “take America back!”

Well, OK, but take it back from what? And to what?

Well first, I think that many of those drawn to the Tea Party are genuinely concerned about the rising scope and size of government and want lower taxes.  Some have become fired up with rage about that (while also, of course, wanting to keep all the benefits and support that Big Government provides, as Louisiana Gov.Jindel recently discovered).

And some are so fired up that they just want to get rid of everybody on the Hill and the inhabitant of the White House – all those who are taking our country in the “wrong” direction.

But let’s take a look at what the Tea Party’s dominant ideology includes, with respect to what it thinks is the wrong course; what they advocate it it’s place; and, especially, what the Republican party is embracing as it bends over backwards to drink from the Tea Party’s cup (sorry for the mixed metaphors.)

Take Utah Republicans.  There’s a movement afoot to repeal the 17^th Amendment.  Having trouble remembering which one that is?  Well, it’s the one that gives people the right to vote for and select their Senators.  That’s right – elect their Senators.  Taking away that right is a favorite of Tea Party supporters, and they’re getting Republicans to join with them.

It gets better.  On the other side of the country, the Republican Party of Maine has adopted some Tea Party proposals of its own. It’s official platform calls for the elimination of the Department of Education and the Federal Reserve; demands an investigation of “collusion between government and industry in the global warming myth;” insists that “healthcare is not a right;” calls for the abrogation of the “UN Treaty on Rights of the Child” and the “Law Of The Sea Treaty;” and says we must resist “efforts to create a one world government.”  There’s more.  If you’re interested, here’s the whole thing.

The Maine Politics blog calls the official platform for the Republican Party of Maine “a mix of right-wing fringe policies, libertarian buzzwords and outright conspiracy theories.” It quotes Dan Billings, who’s served as an attorney for the Maine GOP, describing the new platform as “wack job pablum” and “nutcase stuff.”

In contrast to the claims of Tea Partiers around the country, Washington Post columnist E.J.Dionne has pointed out some actual facts.  He writes:

“…there was evidence on Tuesday that there are limits to the anti-government mood that is supposedly sweeping the country.  In Arizona — nobody’s idea of a liberal state — voters supported a temporary increase in the sales tax from 5.6 to 6.6 cents on the dollar, to raise $1 billion annually. This, coupled with a large tax increase on businesses and high-income earners endorsed by voters in Oregon earlier this year, suggests a pragmatic electorate that is far less reflexively opposed to taxes or government than Tea Party cheerleaders would have us believe.

He also points out that:

The most significant result for the fall was the Democrats’ success in holding the western Pennsylvania House seat left vacant by the death of John Murtha. Democrat Mark Critz won an impressive nine-point victory over Republican Tim Burns by distancing himself from Obama and liberal positions on guns and abortion, but also by running a relentlessly economic populist message on jobs and outsourcing.

Circling back to the rising star Rand Paul, the new candidate has also made it clear that he opposes the Civil Rights Act.  That’s the Act that most of the then-Republicans voted for, back in the days when Republicans were strong supporters of civil rights, back before the party morphed into a bastion of right-wing mostly southern white men.  Paul emphasizes that opposing the Civil Rights Act is not racist.  Go figure.

If you look at some hard data about what is, in fact, transforming our society, in contrast with what the Tea Party sees, it’s hard not to conclude that their appeal is to a small number of people and will remain a fringe movement.

Sometimes we become so convinced of our own convictions, when they are shared by others, that we seduce ourselves into seeing a movement that will transform the world.  There’s a long history to such delusions.

The sad consequence for our two-party system is that the Republican Party is allowing itself to upend it’s own principles and ideals as it tries to capture this “movement,” and thus risks marching into oblivion.

Midlife Conflict and Renewal, Modern Love, Sex & Relationships, Psychological health in a post-globalized world political delusions, politics, psychological health, republicans, tea party

2. Building Your Inner Life

In a previous post, I wrote that your inner life is usually neglected, in contrast to your outer life.  I gave some guidelines for identifying and reducing the gaps between your inner and outer life.  That’s an important step towards building psychological health and resiliency that works in today’s 21^st Century world of heightened interconnection and instability.

Here, I’ll describe some specific steps you can take to strengthen your inner life and make it the driver of your decisions, choices, and actions within your outer life.

Think of your inner life as something you develop through practice, similar to building stronger muscles, or developing skill in a sport or play a musical instrument. Below are some inner life practices most anyone can do. The more you do, the better, because they reinforce each other.

Fill Your “Inner Reservoir”

• Sit quietly, without distraction. Observe your breaths as you breathe slowly, in and out. Count each breath as you exhale, from one to 10; then repeat. Twenty minutes daily is ideal, but if you do only five, that’s a good start.

An “entry-level” meditation-breathing practice, this one builds an emotional shock absorber.  It helps maintain centeredness and focus when dealing with your outer life demands and conflicts.

Some forms of meditation are rooted in Eastern and Western religious-philosophical traditions; others in current medical and scientific knowledge about effective stress-reduction. All provide a range of physical and emotional benefits that strengthen your inner life. Ongoing research supported jointly by the Dalai Lama and the U.S.-based Mind And Life Institute shows that meditation produces changes within specific regions of the brain associated with greater internal calm, resilience to stress, and focused concentration.

Amazingly, one study found that the sound Read more…

Modern Love, Sex & Relationships, Psychological health in a post-globalized world, Work & Career "4.0" empathy, inner life, meditation, psychological health, resilience, well being

1.  Why “Work-Life” Balance Is A Myth

Meet Linda and Jim, who consulted me for psychotherapy.  Linda is a lawyer with a large firm; Jim heads a major trade association.  They told me they’re totally committed to their marriage and to being good parents.  But they also said it’s pretty hectic juggling all their responsibilities at work and at home They have two children of their own plus a child from her former marriage. Dealing with the logistics of daily life, to say nothing of the emotional challenges, makes it “hard just to come up for air,” Linda said.  Sound familiar?

Or listen to Bill, a 43-year-old who initially consulted me for help with some career challenges.  Before long, he acknowledged that he’s worried about the “other side” of life. He’s raising two teenage daughters and a younger son by himself – one of the rising numbers of single fathers.  He’s constantly worried about things like whether a late meeting might keep him at work. He tries to have some time for himself, but “it’s hard enough just staying in good physical health, let alone being able to have more of a ‘life,’ ” he said. Recently, he learned he has hypertension.

It’s no surprise that these people, like many I see both in my psychotherapy practice and my workplace consulting, feel pummeled by stresses in their work and home lives. Most are aware, at least dimly, that this is unhealthy – that stress damages the body, mind and spirit. Ten years ago, a report from the U.S. Department of Health and Human Services, found that 70 percent of all illness, physical and mental, is linked to stress of some kind.  And that number has probably increased over the last decade.  Much of this stress comes from struggling with the pressures of work and home – and trying to “balance” both. The problem seems nearly universal, whether in two-worker, single-parent or childless households.

I think these conflicts are so common because people have learned to frame the problem incorrectly to begin with. That is, there’s no way to balance work life and home life, because both exist on the same side of the scale – what I call your “outer” life. On the other side of the scale is your personal, private life – your “inner” life. Instead of thinking about how to balance work life and home life, try, instead, to balance your outer life and inner life.

The Other Balancing Act

Let me explain. On the outer side of the scale you have the complex logistics and daily stresses of life at both work and home – the e-mails to respond to, the errands, family obligations, phone calls, to-do lists and responsibilities that fill your days. Your outer life is the realm of the external, material world. It’s where you use your energies to deal with tangible, often essential things. Paying your bills, building a career, dealing with people, raising kids, doing household chores, and so on. Your outer life is on your iPhone, BlackBerry, or your e-calender.

On the other side of the scale is your internal self.  It’s the realm of your private thoughts and values.  Your emotions, fantasies, spiritual or religious practices.  Your capacity to love, your secret desires, and your deeper sense of purpose.  In short, it embodies who you are, on the inside.  A “successful” inner life is defined by how well you deal with your emotions, your degree of self-awareness , and your sense of clarity about your values and life purpose.  It includes your level of mental repose:  your capacity for calm, focused action and resiliency that you need in the face of  your frenetic, multitasking outer life.

If the realm of the inner life sounds unfamiliar or uncomfortable to you, this only emphasizes how much you – like most peple – have lost touch with your inner self.  You can become so depleted and stretched by dealing with your outer life that there’s little time to tend to your mind, spirit or body. Then, you identify your “self” mostly with who you are in that outer realm. And when there’s little on the inner side of the scale, the outer part weighs you down. You are unbalanced, unhappy and often sick.

When your inner life is out of balance with your outer, you become more vulnerable to stress, and that’s related to a wide range of physical damage.  Research shows that heart attacks, stroke, hypertension, diabetes, a weakened immune system, skin disorders, asthma, migraine, musculoskeletal problems – all are linked to stress.

More broadly, when your inner and outer lives become unbalanced, your daily functioning is affected in a range of ways, both subtle and overt. When operating in the outer world – at work, for example, or in dealings with your spouse or partner – you may struggle with unjustified feelings of insecurity and fear. You may find yourself at the mercy of anger or greed whose source you don’t understand. You may be plagued with indecisiveness or revert to emotional “default” positions forged during childhood, such as submissiveness, rebellion or self-undermining behavior.

Even when you’re successful in parts of your outer life, neglecting the inner remains hazardous to your psychological and physical health. Without a developed inner life, you lose the capacity to regulate, channel and focus your energies with awareness, self-direction and judgment.  Personal relationships can suffer, your health may deteriorate and you become vulnerable to looking for new stimulation from the outer-world sources you know best – maybe a new “win,” a new lover, drugs or alcohol.

And that pulls you even more off-balance, possibly to the point of no return. The extreme examples are Read more…

Midlife Conflict and Renewal, Modern Love, Sex & Relationships, Psychological health in a post-globalized world, Work & Career "4.0" anxiety, career dissatisfaction, depression, inner life, marriage conflicts, psychological health, resiliency, stress

“Becoming Sane…”  Part IV

In Part III of “becoming sane….” I wrote that our prevailing model of psychological health needs revision for today’s world – for outward success in a changing world, and for internal well-being.  I concluded by saying that a key to emotional resiliency and, more broadly, psychological health, in current times is learning to “forget yourself.”

So what does that mean?  Not thinking about your own needs?  Not looking out for yourself?  Not quite.  I’m using the phrase “forget yourself” to highlight an important capacity for health, survival, and “happiness” in today’s tumultuous, interconnected environment: the capacity to focus more on problems, needs, and solutions beyond just your own.  That is, the person who is too absorbed in his or her own self, own conflicts, own disappointments, and the like is much less able to engage the larger dilemmas and issues in positive, solution-oriented ways.  And that deficiency circles back to create dysfunction, damaged relationships, and career downturns.

Along the way I’ll be writing more about specific ways you can learn to “forget yourself” in your work, your relationships and your role as a global citizen. Here are some guidelines that help lay the foundation.

Three Responsibilities:

Think about your responsibilities as a human being living in today’s world, and on this planet.  Specifically, consider the following three responsibilities. They can serve as helpful guidelines for moving through and beyond the tendency we all share — to focus too much on our own selves.

Responsibility for your own mind-body-spirit

Recognize that it’s your job, alone, to continue learning and developing your emotional, mental, creative and physical capacities. Enlarging these capacities helps provide the flexibility and adaptability you need to deal with changes, good or bad. Don’t become like the character John Marcher in Henry James’ “The Beast In The Jungle,” who waited passively, believing that something significant was going to happen…and ended up with a failed life.

Responsibility for those less able

Part of the new criteria for psychological health include this awareness:  You grow through your efforts to help and support others, less able than yourself, to find and follow a healthy path in this world. Find someone who needs and would welcome your aid, whether your children or family member. But stretch further, to include a stranger or those within the extended world community who suffer from lack of clean water, from famine, disease or torture. Organizations and individuals who could use your help are a click away on the Internet.

Responsibility for the planet

Reflect on the fact that your actions at home or in your community can help maintain a healthy, sustainable planet for future inhabitants, including your own descendants. Or, they can further jeopardize the environment they will live in. Look at your own actions in your home, your community, and at work. Ask yourself, are you becoming a “good ancestor?”

Some Steps You Can Take:

Loosen the grip of self-interest

Use self-awareness to observe – and contain – your Read more…

Modern Love, Sex & Relationships, Psychological health in a post-globalized world, Work & Career "4.0" career dissatisfaction, common good, flaws in love relationships, globalization, interconnection, psychological health, resiliency, social impact, social responsibility, sustainability

Nora, 43, has a successful career as a free-lance magazine writer with two children.  She’s been married for 15 years to Ken, a media executive.  They’re typical of many couples today — committed to their relationship and family as much as to their careers. Yet something troubles them. It’s what’s happened along the way during their marriage.

There’s nothing “wrong” with it, exactly. But the excitement and energy, the feelings of connection and passion that were once there have gradually faded over the years.  “The old feelings haven’t exactly disappeared,” Nora says. “Now and then it feels something like it used to. But mostly it feels like our relationship has ‘flatlined.’”

Another person, David, recently celebrated the eleventh anniversary of his second marriage.  He describes a similar shift a bit more sardonically, saying that his relationship has settled into a state of “depressing comfortableness.”  He’s thought about having an affair.

If these laments sound familiar to you, it’s likely because most men and women find that their long-term marriages (I’m defining “marriage” to describe all committed relationships, straight or gay) tend to head south over time.

Gradually, they descend into what I call the Functional Relationship.

Most people think it’s inevitable, but there’s a unique way to liberate yourself from it.  It’s learning to “leave” your relationship in order to transform it.  You do that through becoming “indifferent.”

First, let’s look at what typically happens in the Functional Relationship.  The relationship continues to “work” fairly well, but mostly in a transactional way, around the logistics of daily life: “I thought you were taking the car in for repair.” “Whose turn is it to take the kids to soccer practice on Saturday?”

Sometimes, it becomes more adversarial: “Why did you schedule the plumber for tomorrow when you knew you couldn’t be here? I told you that I have a meeting I can’t miss.”

But even when “functioning” goes fairly smoothly, feelings of passion or even fun just hanging out together diminish, especially in contrast to how it felt early on in the relationship.  As I’ve studied contemporary marriages in our post-9-11/post-economic meltdown-world of the 21st Century, I find that couples experience this diminishment in three main ways:

• Decreased emotional intimacy and sharing of feelings.
• Less equality in decisions and daily interactions, which are often tinged by power-struggles and silent maneuvering for the “upper hand.”
• And dampened sexuality, both in quantity and quality.

A note about that third item: Even when arousal is jacked up by Viagra or the new products purporting to enhance women’s desire, your libido — desire for the person you’re with — remains diminished.  That’s no surprise, because the latter is relationship-dependent. It remains unaffected even if you’re physiologically able to become aroused.

Overall, couples in a Functional Relationship report a diminished sense of connection with each other.  Sometimes it’s a feeling of not being on the same wave-length.

Most people assume that the Functional Relationship is completely “normal;” just a sad reality of adult life. Some are resigned to it as just one more part of the “long slide home,” as one 47-year-old journalist described his experience of midlife. Of course, not everyone feels so bleak, but many would agree with this woman’s lament about her 18-year relationship: “What was once a bright flame has turned into a pilot light.”

You, too probably assume that romantic and sexual connections are supposed to fade over time. Common sense seems to tell you so. After all, you’re seeing the same person day-in and day-out, not just when he or she is most attractive.  And like the majority of couples today, you’re probably dealing with the impact of multitasking, dual-career lives. Raising children in addition absorbs enormous time and energy.  Just trying to carry on in this uncertain, unpredictable world adds another huge layer of stress.

If everyday experience doesn’t convince you that the Functional Relationship is inevitable, there are the pronouncements of various experts. For example, some researchers claim that brain chemicals such as dopamine, norepinephrine, and phenylethylamine, associated with sexual excitement or desire, decline with familiarity. At the same time, oxytocin and endorphins, which generate feelings of quiet comfort and calm, rise. Therefore, they say, you are going to feel diminished desire for your partner over time.

Many marriage and relationship experts advocate just accepting this decline and learning to be happy with it. For example, in her  book Surrendering to Marriage Iris Krasnow advocates learning to appreciate and live with the security and comfort that come along with the “inevitable” decline — unless, of course, you want to go down the slippery slope of an affair, or dumping your partner altogether and look for a new one.   It’s easy to think it’s best to stop complaining about what you don’t have and learn to live with lowered expectations.

If all of the above is really true, then you’d better resign yourself to the fact that a “passionate marriage” is an oxymoron.

But before you do that, consider this: Descending into the Functional Relationship is neither natural nor inevitable.  True, the experience is widespread. But most people descend into the Functional Relationship because it’s the natural outcome of how you learn to engage in love relationships to begin with.  As I wrote in a previous post, it’s a version of adolescent romance. Its features — like intense arousal by a new person; infatuation, often followed by deflation; manipulating and game-playing, are part of normal adolescent development. But we carry them into our adult experience. And  that model of love can’t sustain long-term connection and vitality.

Becoming “Indifferent”

Through my research and clinical work I’ve been discovering how and why some people defy the norm and generate new energy and vitality within their long-term relationships. I’m convinced that there’s a way out of the Functional Relationship. There’s even a way to avoid it altogether.  I call it the art of Creative Indifference. Read more…

Midlife Conflict and Renewal, Modern Love, Sex & Relationships, Psychological health in a post-globalized world adult love, decline of romance, flaws in love relationships, marriage conflicts, midlife, resiliency, sexual conflicts

Becoming Sane….Part III

In previous posts on the theme of “becoming sane in a turbulent, interconnected, unpredictable world,” I described why conventional emotional resiliency doesn’t work in the 21^st Century; and what that means for building a psychologically healthy life in today’s world.

In this post I’ll explain why many of the conflicts men and women deal with today stem from this contradiction:  The criteria for adult psychological health accepted by the mental health professions and the general public doesn’t really describe an adult. Nor, for that matter, does it describe psychological health.

A contradiction, to be sure, so let me explain: As we entered the world of the 21^st Century our definition of psychological health was largely defined by the absence of psychiatric symptoms. The problem is, that’s like defining a happy person as someone who’s not depressed.  Moreover, sometimes what appears to be a psychiatric symptom reflects movement towards greater health and growth in a person’s life situation.

But more significantly, our conventional view of psychological health is, in effect, a well-adapted, well-functioning child in relation to parents or parent figures.  Or, a sibling who interacts appropriately in a social context with other siblings. Either way, it describes a person functioning within and adapted to a world shaped and run by “parents,” psychologically speaking.

That is, we pretty much equate healthy psychological functioning with effective management or resolution of child- or sibling-based conflicts. For example, resolving and managing such child-based conflicts as impulse control; narcissistic or grandiose attitudes; and traumas around attachment, from indifference, abandonment, abuse, or parenting that otherwise damages your adult capacity for intimacy or trusting relationships.

Healthy resolution of sibling-type conflicts includes learning effective ways to compete with other “siblings” at work or in intimate relationships; managing your fears of success or disapproval; containing passive-aggressive, manipulative or other self-undermining tendencies; and finding ways to perform effectively, especially in the workplace, towards people whose approval, acceptance and reward you need or crave.

It’s no surprise, then, that many people feel and behave like children in a grown-up world. Examples permeate popular culture.  A good one is the popular TV show, “The Office.” It often portrays the eruption of these sibling-type conflicts, as the workers act out their resentments or compete with one another to win the favor of office manager Michael, another grown-up child who is self-serving and clueless about his own competitive motives and insecurity.

Unconscious child-type conflicts are often visible within intimate relationships and family life, as well.  They provide a steady stream of material for novels and movies. You can see, for example, fears of abandonment in a man who demands constant attention and assurance that he’s loved; or low-self worth in a woman who’s unconsciously attracted to partners who dominate or manipulate her. Of course it’s critical that you learn to become aware of and manage effectively whatever emotional damage you bring from your early experiences into adulthood. We all have some.  That’s a good starting point for adult psychological health, but it’s not sufficient.  A well-adapted member of a community of other “children” and “siblings” within a psychological world of “parents” is not the same thing as a healthy adult.  Especially not within today’s interconnected, non-linear world.

So – without a picture of what a healthy adult would feel, think and do in the current environment, you’re left with questions but few answers. For example:

• How can you maintain the mental focus to keep your career skills sharp and stay on a successful path at work when you suddenly acquire a new boss who wants to take things in a new direction? Or if your company is acquired by another, or goes out of business?
• How can you best respond, mentally, if you have a new baby and a drop in family income at the same time that globalization sidetracks your career?
• How can you handle the pressure to work longer or do more business travel when your spouse faces the same demands?
• What’s the healthiest way to keep your relationship alive with fresh energy – or avoid the temptation of an affair?
• And how do you deal emotionally with the threat of terrorism — always lurking in the background of your mind — while enjoying life at the same time?

We now live within a world where the only constant is change, and where a new requirement is being able to compete and collaborate with everyone from everywhere about almost everything.

Doing that with self-awareness and knowledge of how to grow and develop all facets of your being – that’s the new path to adult psychological health.  But you need to know where to find the path.

Learning From The Business World?

Actually, I think we can learn a lot about what’s needed for psychological health from changes occurring in the business world. Read more…

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“What Happened To My Mental Health?”

In Part I of “Becoming Sane in a Turbulent, Interconnected, Unpredictable World,” I wrote about why you need a new kind of emotional resiliency for success and well-being in today’s world.  Here, I’ll extend those thoughts about resiliency to psychological health in general.  Just as we need to redefine resiliency, I think we need to reformulate what a psychologically healthy adult looks like in this transformed world.  Here are my ideas about that:

Throughout most of the last century, adult psychological health has been largely equated with good management and coping skills: Managing stress within your work and personal life; and effective coping with or resolution of whatever emotional conflicts you brought with you into adulthood – and we all bring along some.

So, in your work that might include being clear about your career goals, and working your way up a fairly predictable set of steps to achieve power, recognition and financial success – all the things that we’ve equated with adult maturity and mental health.

At home, it would mean forming a long-term relationship that withstands the power struggles and other differences that often lead to affairs or even divorce.  You would assume that the healthy adult doest that via compromise at best, or disguised manipulation at worst.  In addition, you would accept “normal” decline of intimate connection and vitality over time.

But the fallout from the worldwide upheaval over the last few years have turned all those criteria of health upside down.  To be clear, it’s important to be able to manage conflicts that could derail your career or personal life.  But doing that isn’t enough to ensure future success, sanity or well-being in this turbulent and highly interdependent world we now live in.

Massive, interconnected forces within this globalized, unpredictable world add a host of new emotional and behavioral challenges to living a psychologically healthy, well-functioning and fulfilling life.

I deal with the fallout almost daily: People who’ve functioned pretty well in the past, but now feel as if they’re standing on tectonic plates shifting beneath them. Despite their best efforts, they struggle with mounting anxiety about the future of their own and their children’s lives, and confusion about their values and life purpose.

There’s the former Wall Street financial executive who told me he’d always defined himself by “making it through the next end zone” in his career, working long hours to ensure financial success. Now, as his company – and career – crumbled, he found that in addition to sacrificing time with his family, he had sacrificed his health: He has diabetes and high blood pressure. “Kind of a reverse ‘deal-flow,’ ” he lamented to me.

And the management consultant, pressured to ratchet up her travel to keep her career on track. “I’d been coping with everything, I thought,” she told me, “though I don’t like needing Zoloft to do it.” Instead of her career becoming more predictable as she gained seniority, her career propelled her into an even wilder ride. “Now I don’t have enough time for my daughter or my husband,” she said. “What kind of life is this? . . . My husband’s checked out, emotionally. And what am I teaching my daughter?”

Or the lawyer, who’d prided himself on “eating what I kill, and I’m a good killer.” He told me he has “more money than I ever dreamed of,” but also says that, “secretly, I hate what I do for a living.” But what’s the alternative, he asks, without “looking like a dysfunctional failure if I opt out?” After a failed marriage, he entered therapy and had begun to realize how his father’s unfulfilled dreams of “success” have impacted his own life — when suddenly his father died. “I’m in a tailspin,” he says; depressed and confused about what his own purpose in life is.

All of these people were on the kinds of life paths they expected would bring them predictable rewards. But counting on that linear upward climb is now hazardous to your mental health.

In fact, following that old path can make you more vulnerable to Read more…

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Why Emotional Resiliency Doesn’t Work In The 21st Century

It’s becoming clear that our understanding of emotional resilience – what it is and how to achieve it — (and, more broadly, psychological health)  doesn’t mesh very well with today’s realities. Conventional descriptions of resilience and pathways to mental health don’t enable you to handle the challenges and stresses we face in the 21st Century.

Let me explain. Resilience is generally defined as the ability to cope successfully with misfortune or traumatic events. Being able to bounce back from adversity and keep on going. What helps you do that includes, for example, reviewing your strengths, focusing on positive thoughts and feelings, learning stress management, looking down the road to what you can manage better. And, by getting psychotherapy and medication when you’re unable to bounce back very well on your own.

Prior to the 21st Century, that view of resiliency and how to build it was more relevant than today. The adversity and disruptions you were likely to experience were more stable, in a sense. The world was more predictable, more linear, with respect to the kinds of stresses and disruptions that would occur – as emotionally troubling as they might be.

Most of our thinking about emotional resilience and healthy functioning, then, fits a world in which unanticipated negative events are fairly predictable. They follow a fairly understandable course, following which you can reasonably anticipate a return to some form of previous stability. In that world, wars eventually ended. The economy went through recessions, then recovered. You might suffer a career or relationship setback but could assume that there was a path to recovery.

That notion of resilience and the ways to build it remain an important foundation for mental health. But they don’t help so much when you’re faced with the challenges of today’s environment. That’s because the very notion of resilience and the strategies for bouncing back are reactive. They focus on responding to something that happens to you, rather than on what you need to be doing proactively, as part of your way of life.

Starting with 9-11, and especially since the economic meltdown that began in the fall of 2008, we’ve been living in a world that’s rapidly transforming beneath our feet. Today’s world is an interconnected, interdependent, diverse, unpredictable and unstable global community. And that’s created new psychological challenges for everyone, challenges that require a highly proactive mentality.

Without it, you might feel like the woman who consulted me recently. Even before she sat down she said,  ”I don’t know whether to reach for the Prozac….or Prilosec!”

Her grim humor masked her “recession depression” and other emotional battering. She didn’t know what would help. I’ve witnessed that a great deal in the last few years: Career and financial worries or losses; the ripple effect of those upon family life; anxieties about what sort of future one’s children are headed into, especially with climate change and terrorist threats; and the increasingly polarized views about our government’s role in people’s lives. Research and clinical observation show that all of the above are taking a psychological toll on relationships, families, career expectations, and on people’s entire sense of what they’re living and working for — their life purpose.

Unfortunately, those of us in the mental health professions haven’t been much help with these issues. Most of us continue to look through the rear-view mirror at a model of resiliency and health defined by coping with and managing conflicts in relationships and the workplace; conflicts that you can bounce back from and reestablish some kind of stability…all while continuing to pursue self-interest, such as getting your needs met, your personal goals achieved, your “happiness” acquired.

But today’s world of ongoing disruptions, continuous uncertainties and insecurity has become the new normal. Seeking to bounce back to stability and focusing on self-interest, which we’ve learned to think is the pathway to success, health and well-being, isn’t the right ticket.

In short, there’s no state of equilibrium you can bounce back to. In this highly diverse, interdependent, interconnected world.  Trying to do so is a fast ticket to dysfunction and derailment. You can’t reestablish equilibrium within a constantly shifting world. But engaging these new realities in positive ways will support your success and well-being.

Research shows that you can proactively build specific emotions, thoughts and actions that are effective for adapting to life in the non-equilibrium world we now live within. That’s encouraging, because I think we’re evolving towards a new definition of psychological health via rethinking resilience.

The criteria of a new, proactive resiliency – maybe call it “prosilience – may sound contradictory because they include letting go of self-interest in your relationships and work. The new view of resilience emphasizes being flexible, open and nimble; being able to shift and redeploy your personal resources – emotional, creative, intellectual – towards positive engagement with others.

Resiliency grows from putting your energies, your values, emotional attitudes and actions in the service of the common good – something larger than just yourself. That’s what supports both success in your outside life and internal well-being. And in today’s rapidly transforming world, you need both.

In the future look for new posts about perspectives, research and actions that relate to “becoming sane in a turbulent, interconnected, turbulent world.”  Through them I hope to contribute to a revised and needed reformulation of what psychological health and resiliency are in today’s world — in all realms of life:  intimate relationships, career challenges, engagement with diverse people, and in our responsibilities as  global citizens.

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In two recent New York Times columns, both Frank Rich and Charles M. Blow dug beneath the current surge of anger and right-wing extremism and came up with some penetrating insights about the sources of the outrage; insights that are also the tip of an iceberg:  Both of their analyses reflect a broad, sweeping evolution within the mentality of men and women that’s been taking place beneath our feet for the last several years.  I’ll describe some of those broader changes below, but first let’s look at what Rich and Blow describe.

Rich points out that the “tsunami of anger” today is illogical, in the sense that the health care legislation is less provocative than either the Civil Rights Act of 1964 or Medicare.  He also reminds us that the new anger and extremism predated the health care debate:

The first signs were the shrieks of “traitor” and “off with his head” at Palin rallies as Obama’s election became more likely in October 2008. Those passions have spiraled ever since — from Gov. Rick Perry’s kowtowing to secessionists at a Tea Party rally in Texas to the gratuitous brandishing of assault weapons at Obama health care rallies last summer to “You lie!” piercing the president’s address to Congress last fall like an ominous shot.

He’s pointing out that major changes are occurring in the demographics of our country.  These changes – and others, concerning what people look for in relationships and in their careers —  are beginning to have major impact on us psychologically, including our psychological health.  For some, they generate tremendous fear that can give rise to hatred and aggression; a desire to “take back our country.”

Rich points out that:

Demographics are avatars of a change bigger than any bill contemplated by Obama or Congress. The week before the health care vote, The Times reported that births to Asian, black and Hispanic women accounted for 48 percent of all births in America in the 12 months ending in July 2008. By 2012, the next presidential election year, non-Hispanic white births will be in the minority. The Tea Party movement is virtually all white. The Republicans haven’t had a single African-American in the Senate or the House since 2003 and have had only three in total since 1935. Their anxieties about a rapidly changing America are well-grounded.

Then, in a similar analysis, Charles M. Blow writes in his column:

It’s an extension of a now-familiar theme: some version of “take our country back.” The problem is that the country romanticized by the far right hasn’t existed for some time, and its ability to deny that fact grows more dim every day. President Obama and what he represents has jolted extremists into the present and forced them to confront the future. And it scares them.

Even the optics must be irritating. A woman (Nancy Pelosi) pushed the health care bill through the House. The bill’s most visible and vocal proponents included a gay man (Barney Frank) and a Jew (Anthony Weiner). And the black man in the White House signed the bill into law. It’s enough to make a good old boy go crazy.

Blow cites a recent Quinnipiac University poll that found Tea Party members to be just as anachronistic to the direction of the country’s demographics as the Republican Party. For instance, they were disproportionately white, evangelical Christian and “less educated … than the average Joe and Jane Six-Pack.”  Blow points out that this is at the very time

when the country is becoming more diverse (some demographers believe that 2010 could be the first year that most children born in the country will be nonwhite), less doctrinally dogmatic, and college enrollment is through the roof. The Tea Party, my friends, is not the future.

Well said.  Mounting demographic and psychological research are confirming and extending what Rich and Blow describe.  In fact, several strands of change have been underway and coalescing into a changing psychology of people – their emotional attitudes, mental perspectives, values regarding work and relationships, and behavior towards people in need or who suffer loss.  These are shifts within a wide range of thought, feelings and actions.  Here are some of them: Read more…

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The other day Tiger Woods began his “I did bad things” tour of the talk shows, and I recalled a recent moment with George (not his real name), who had consulted me about the dilemma posed by his new affair.  As he told me how it began, visions of Woods, Mark Sanford, and John Edwards began flashing through my head — along with the similar stories of countless patients over the years.

“She was standing off by herself during a conference break, leaning against a wall, sipping coffee,” George said.  “As I walked by, our eyes met and I felt a sudden jolt — a rush of energy, real connection.  Suddenly we found ourselves talking, feeling like we had known each other for years.”  The affair “just “happened,” George added.

That’s an explanation I’ve heard many times.  Another is a bit more “strategic.”  For example, Jan, a 41 year-old lawyer, said her affair was a “marriage stabilizer….safe and discreet, a perfect solution for me.”  She decided it was a rational alternative to the disruption of divorce.

Of course the public always enjoys being titillated with stories of public figures’ affairs, especially when hypocrisy is exposed.  But cultural attitudes have clearly shifted towards acceptance of affairs.  They’re seen as a life-style choice; an option for men and women yearning for excitement or intimacy that’s lacking or has dulled during their marriage.  So given that new reality, I decided to write this piece, about the psychology of affairs — their meaning and their consequences.

Based on my work over the decades, I find six kinds of affairs that people have today.  I think a non-judgmental description of them (but with a tinge of humor) can help people who have affairs deal with them with greater awareness and responsibility.  Here are the six I’ve diagnosed: Read more…

Midlife Conflict and Renewal, Modern Love, Sex & Relationships, Psychological health in a post-globalized world adult love, affairs, decline of romance, flaws in love relationships, marriage conflicts, psychological health, sexual conflicts, soul mate

You may not realize it, but a great number of people suffer from EDD.  And no, I don’t mean ADD or ED. It stands for “Empathy Deficit Disorder.”

I made it up, so you won’t find it listed in the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders.   Given that normal variations of mood and temperament are increasingly redefined as “disorders,” I’m hesitant to suggest adding another one. But this one’s real.  It’s based on my decades of experience as a business psychologist, psychotherapist and researcher, from which I’ve concluded that EDD is a pervasive but overlooked condition. And it has profound consequences for the mental health of individuals and of our society.

Our increasingly polarized social and political culture over the past year  has prompted me to post this — an expansion and revision of  an article I wrote for The Washington Post a couple of years ago about our nationwide empathy deficit.  It’s worse than ever, but ignored as a psychological disturbance by most of my colleagues in the mental health professions.

First, some explanation of what I mean by EDD:  People who suffer from it are unable to step outside themselves and tune in to what other people experience, especially those who feel, think and believe differently from themselves.  That makes it a source of personal conflicts, of communication failure in intimate relationships, and of the adversarial attitudes — including hatred — towards groups of people who differ in their beliefs, traditions or ways of life from one’s own.

Take the man who reported to me that his wife was complaining that Read more…

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Most men and women long to find a partner who is their soul mate…even if they don’t think that such a person exists outside of the imagination.  Over the years, I’ve heard many of my patients describe their longing for a soul mate, and a few of them believe they were fortunate enough to find one.  But most have concluded that it’s just an elusive dream, fueled by idealized illusions.  And many of them have had to face how their longing for a soul mate drew them into relationships that ended up distorted or dysfunctional, partly because of their idealization of their partners.

Of course, one reason for that is the damaging impact of our adolescent model of adult love that I described in a previous post.  Many people become socially conditioned into a view of love that they equate with an intense yearning for the feeling of being “in love.”  That heightens desire for an idealized lover, especially when he or she is elusive or unavailable.  Longing for the unattainable ideal is more of an enthrallment with your own experience of feeling in love, than a reality-based interest in the real person of your partner.

Beyond that flawed experience that colors most people’s romantic lives, many relationships that begin with a positive charge, emotionally and sexually, crumble under the weight of daily life, with all it’s pressures, conflicting desires, bills to pay, career conflicts, children’s needs, and so on.  Therefore, many assume that boredom with your partner and the corresponding sexual decline is “inevitable.”  And that can reactivate old yearnings or hope for a soul mate who might be out there, after all, beckoning you to a simple, pure, passionate love.  Of course, that’s what leads many people into affairs – a subject I’ll go into in a later post.

But I think there’s another way to envisioning what the soul-mate experience is and how it can grow and develop, as part of a mature adult love relationship; something that’s attainable in reality.  In essence, sustainable adult love blends together erotic desire, friendship, respect and support of each other’s growth and development — as independent, different human beings. Think of the way in which a new substance can arise from the joining of two separate elements, like water emerging from the coming together of hydrogen and oxygen.  Similarly, adult love is the product of two self-sufficient, “non-needy” people.  It’s more of an art that you practice and cultivate, not a set of techniques that you acquire from a how-to book.

So how do you build it?  I think there are three sources of the adult version of a soul  mate: what I call “radical transparency;” “words-into-actions;” and “good vibrations,” sexually-physically. Read more…

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Like most men and women today, you and your partner are almost guaranteed to descend into what I call the “Functional Relationship.”  One that lopes along OK, but with declining energy and connection, emotionally and sexually.   That’s because most people learn a way of relating within romantic and sexual relationships that is a version of adolescent romance.  “But I’m an adult,” you may protest.  “I grew out of that teen-age romance stuff long ago.”

Not quite.  We’re socially conditioned into intimate relationships that are basically extensions of the adolescent experience.  That is, the features of normal adolescent romance shapes and defines most of the expectations, behavior, and experience about romance and sexuality that you carry into your adult life.  Few realize it, because most don’t learn any other way.  And that’s a big problem, because adolescent romance is incompatible with building an adult love relationship.

Take a look at some typical features of adolescent romance:  Short-term intense arousal from a new partner.  Infatuation and idealization of the new love, often followed by deflation and feelings of loss.  Intense longing and yearning — especially when the person is unattainable or elusive.  Emotional upheaval and turmoil.  The novelist Graham Greene captured much of this in The Heart of the Matter, in which he described  “…the intense interest one feels in a stranger’s life, the interest the young mistake for love.”

Emotional tumult and intense emotional-sexual arousal by a new partner are part of what a person experiences when such feelings are new - physiologically and emotionally.  That’s a part of normal developmental experience for hormone-driven teenagers.  Dion captured the anguish this can cause in his classic song, “Why Must I Be A Teen-Ager In Love?” The problem is, most people are still singing the same tune at 40.

Men and women tend to become frozen within the residue of adolescent romance by the time they enter adulthood.  It morphs into the Functional Relationship the longer a couple stays together.  The reason is that adolescent love extended into adulthood undercuts sustained the vitality and connection needed for a long-term relationship.  You can see the features of adolescent romance in what adults do when they are seeking or forming a new relationship.  For example, manipulation and game playing; trying to find the right “strategy” to get and possess the partner; jockeying around for control, and so forth.  Generally, we learn to associate intensity of feelings with “real love.”

Even though most people don’t really enjoy being caught up in all this, most learn to accept it as part of “normal” love relationships. But a more accurate understanding is that such experiences reflect an enthrallment with our own feeling of being “in love,” much more than a response to the other.  The former is part of the adolescent experience. Read more…

Midlife Conflict and Renewal, Modern Love, Sex & Relationships, Psychological health in a post-globalized world decline of romance, flaws in love relationships, love conflicts, sexual conflicts

I think the reasons suggested for the uproar over President Obama’s Nobel Peace Prize miss a deeper issue.  First, no one would dispute that Mr. Obama has not yet achieved the level of contribution to world peace that other honorees have.  He, himself, acknowledged that.  Critics of both right and left argue that the reward reflects an unhealthy cult of personality, and that his rock star status has overwhelmed better judgment.  Some point to the Europeans’ apparent delight at sticking it to Dubya.  And, needless to say, racism is part of the angry outbursts as well.

But there’s a missing source of the outcry.  It’s probably less conscious; certainly less articulated.  It’s that the award gave a new focal point for mounting fears generated by a profound shift the world is undergoing on many fronts: The economic meltdown; global dangers and threats; the impact of climate change.  It’s an interlocking world, in which everyone has to figure out how to compete and collaborate with everybody else.  And it’s a diverse world – not “out there,” somewhere, but right here in people’s community and workplace.  Moreover, shifts in how people conduct their social, sexual and individual lives are visible all around.

In today’s new era of tumultuous change, we’re shifting from an environment of  old-style “command and control,” in private relationships, careers, and organizations, to “collaborate and cooperate.”

This wave-change, this new reality that the future has arrived, is very hard to digest for some. I’m not referring, here, to the Fox crowd — the right-wing commentators and pundits.  Most probably know better; and know what’s going on throughout our society and the world.  They may not like the changes taking place – perhaps symbolized for them by a black man in the White House.  But they’ve chosen to exploit fears among segments of the public hardest hit by these massive changes.  They’re exploiting them for their own avarice and self-promotion. Read more…

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American society is undergoing some major shifts in how men and women think about marriage –whether to enter it, stay within it, or consider alternatives to it.  But some recent explanations about what these shifts mean contribute more confusion than clarity.

First, some facts:

• The divorce rate continues to hover at around 50%, regardless of greater awareness of the potential emotional and financial impact of divorce upon couples and their children.

• Polls find that about 60% of those surveyed accept affairs; and about 30% actually admit to having had one.

• The marriage rate has dropped by 37% in the last four decades

• Cohabitation has risen dramatically during the same period

In 1960, 430,000 unmarried couples were living together.  By 2000, that number had soared 12-fold to 5 million.  Today, only 2.3 million couples marry in a year.  It’s possible that cohabitation is on its way to becoming the dominant form of  male-female unions.

Clearly, people are thinking and behaving differently about marriage than previous generations — especially how necessary or desirable they think it is compared with other forms of intimate partnership.  This raises questions about how best to understand these shifts, and what they portend for the decades ahead.

Some answers have been provided by socially conservative organizations, such as the National Marriage Project and the Institute for American Values.  But these answers are shaped by an ideological agenda, rooted in two convictions:  First, that divorce and cohabitation are social evils, to begin with, and should be curtailed through legislative action, whenever possible.  And secondly, that the best social arrangement is the traditional marriage (heterosexual only, of course) in which the wife is a dutiful subordinate; an unequal partner.

Such self-described “pro-marriage” groups seem especially annoyed by Read more…

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